Because they are trying to stir them up to adult activities, the activities of love, before their time. It is like trying to open the bud before it is ready to open; you simply destroy it.
Song of Songs
We are seeing the results of much of this in our own society. For the young people who want the best in love, the greatest, the most this book teaches them to leave off petting and necking and so forth until they can say, as this bride says,.
Set me as a seal upon your heart, as a seal upon your arm; for love is strong as death, jealousy is cruel as the grave. Its flashes are flashes of fire, a most vehement flame. Many waters cannot quench love, neither can floods drown it. God has ordained that all these delights reflected here be a part of the experience of men and women, but only in the relationship which makes it possible, which is marriage.
Therefore, this book is a powerful plea for chastity and purity in life until the time of marriage comes. But of course we have not heard the deepest message of this song until we pass behind the description of this purely physical human love, perfect as it is, to read it as an expression of communion between man and God, between Christ and his church. From the very earliest Christian centuries, this book was taken in that way.
Even the Jews took it allegorically in that sense. The preface to this song in one of the Jewish books, or Targums, reads something like this:. You see, he wasn't singing just a purely human love song.
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He sang this before Jehovah. This was a song about his own relationship to his God, and the early church fathers took it in that light. It was because of this interpretation that this song was such a comfort to the persecuted saints of the Reformation and the post-Reformation periods. Someone has well said, "If you love Jesus Christ, you will love this song because here are words that fully express the rapture of the heart that has fallen in love with Christ.
His heart is still empty because the heart is greater than its object.
But the message of the Song of Solomon is that Christ is so tremendous, so mighty, so magnificent, that the heart that has fallen in love with him will never be able to fully plumb the depths of his love and his concern and his care. The object, Christ, is greater than the heart.
Every passage in this song, therefore, can be reverently lifted to this higher level of a heart enraptured with its Lord. Taken thus, it reveals a highly significant truth. It reveals that marriage is the key to human life. This is not to say that those who are not yet married should be discouraged by that. For regardless of whether you find marriage or not on the physical level, this is still true. What is marriage?source url
The Song of Solomon Explained
Have you ever thought about marriage? About what lies behind the institution of marriage? It has been my privilege many times to marry people, and I have to deal with certain state laws. Marriage is not the product of human society. It is not something that people invented after they began to live together. Marriage goes back to the very dawn of the human race. Marriage is an absolutely integral part of human life, and physical marriage, between man and wife, is simply a picture of a deeper relationship that is true of everyone.
This principle is discussed in Romans 7, as the apostle Paul opens that great argument with an illustration of a married woman. While she is married, she is bound by the law to her husband. And if, while she is married to him, she falls in love with another man, she will gain the stigma of an adulteress, that is, she will expose herself as breaking the basic law of life. But if the husband dies, then she is free to be married to another man.
Romans 7: Why does he say all this?
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Because it is an illustration of what happens in the life of every one of us. Paul says we were married to the old life, to the old Adam. We were joined to an evil man. And that is the problem with human life. Man was made to be mastered and he simply cannot exist without a master. Every one of us has a master whether we like it or not. The whole story of the Bible is that it is either God who masters us or it is the devil. It is one or the other. Both Christ and the apostles make it very plain that the whole world, every man and every woman, is mastered by another force, either God or the devil.
This is why Jesus said that no man can serve two masters. You can't give yourself to both of them. There must be a choice in life. Either you hate the one and love the other, or cling to one and separate from the other. You can't do both. So man must be mastered. In other words he is made for marriage since marriage is a picture of the mastery of one life by another.
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And this book says that the master who was made for man, the master that God intended for man to have. Man mastered by Jesus enters into his fullness and glory, all that God intends for man. As you read in this book of the rapturous delight that the bride and the bridegroom experience in one another you are reading a magnificent and beautiful description of what God intends the relationship to be between himself and each individual. That is why the great commandment is, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.
So this book is very important in that it deals with a very important relationship. In Christ we have the true bridegroom, and the church is his bride, as Paul puts it in Ephesians:. Husbands, love your wives, as Christ loved the church and gave himself up for her, Ephesians RSV. So the love of a husband and wife is a picture of the love of Christ and his church.
In other words, the love of a husband and wife is simply a manifestation and a picture of that deeper love which is God's intention for human life. So in this book we have a picture of what God will fulfill in the heart and life of one who loves him. Listen to these beautiful words of the bridegroom to the bride:. The flowers appear on the earth, the time of singing has come, and the voice of the turtledove is heard in our land. The fig tree puts forth its figs, and the vines are in blossom; they give forth fragrance.
Arise, my love, my fair one, and come away. There is the springtime of life. But it doesn't lie in the past. It lies in the future. One day this whole world will experience a springtime like that. The Lord Jesus Christ, returning at last to claim his waiting bride, will greet her in words very much like those.
The springtime will come, the time of singing, the time when earth shall blossom again and the curse will be lifted and the flowers will appear on the earth. This is a picture of what can take place in the heart of one who falls in love with Jesus Christ and enters into springtime. The cold winter of loneliness, misery, and selfishness is past and the time of singing has come. Thank you, our Father, for this beautiful little passage that sets forth so magnificently all the possibilities of satisfaction that are your intention for the human heart.
Oh Lord, that we might enter into this kind of a relationship with you, that our hearts might sing like this concerning you who have come and won us, who have overcome all our prejudices and our wrestlings against you, so that we cry out, "Nay but I yield, I yield, I can hold forth no more; I sink by dying love compelled and own thee conqueror.
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Song of Solomon: A Love Song and a Hymn | Song of Solomon | alakciolermi.ml
Let the king bring me into his chambers. My mother's sons were angry with me and made me take care of the vineyards; my own vineyard I have neglected. Why should I be like a veiled woman beside the flocks of your friends? Oh, how beautiful! Your eyes are doves. Oh, how charming!
And our bed is verdant. Your browser does not support the audio element.
Here is the language of love as she describes him: My beloved is all radiant and ruddy, distinguished among ten thousand. Song RSV And he describes her in similar language: You are beautiful as Tirzah, my love, comely as Jerusalem, terrible as an army with banners. Song 5 RSV Now you can see how figurative this language is. But this is the impressionistic approach and there is beauty of expression here: Your teeth are like a flock of ewes, that have come up from the washing, all of them bear twins, not one among them is bereaved.
Song RSV That means that she didn't have any missing. She had a full set and they had just been washed. Song RSV Obviously, this is the language of love. Three different times the bride, turning from her rapture and her delight with her love, gives these girls the secret of this delight: I adjure you, O daughters of Jerusalem Song , , RSV This is the secret of delight like this in marriage.
For the young people who want the best in love, the greatest, the most this book teaches them to leave off petting and necking and so forth until they can say, as this bride says, He brought me to the banqueting house, and his banner over me was love.